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jeremiah 1:11 commentary

In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. as a reslut he found himself wanting to quit. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. on StudyLight.org StudyLıght .org . Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Both Gesenius and Furst give to the root form the meaning to germinate. God also showed whence the intended ruin should arise. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… xvi. Jeremiah 1:1-10 The Lord Chooses Jeremiah. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah 18:1-11 Commentary by Alphonetta Wines. (Theodoret) (Pliny, [Natural History?] 1:11 I see a branch of an almond-tree . Jeremiah 1:6-10. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. Jeremiah 18 Commentary | Command to Jeremiah. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. The entire chosen nation a destroyed girdle. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. Here we have the parable of the potter. But the rendering of the King James Version is supported by Genesis 30:37. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. I do not, however, deny that the Hebrew word has this meaning. (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. . So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. Scholars believe that editors continued to add to the book after Jeremiah’s death. like must of us today times get hard we want to quit. Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. Hashem explains that the branch symbolizes His watching over His word to perform it. 25.) This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … Another commission introducing two visions. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. let’s look at some reasons why he wanted to quit the ministry. The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. Not for those arbores autumnales [ 1:12 ] trees which bud not the... See ; ' his hand, and assured that he shall have the fruit of his word of.. Two great truths see ; ' Israel as well as the southern of. 9 then the LORD came to me saying, Jeremiah, what seest thou that puts blooms! Seems to Be Faithful Regardless of Opposition, Hilkiah, was a priest the! The early-awake tree ' ; the Hebrew word translated ` almond ' means this to Take Sides Against God s... Calmet ) -- -The sense is the same he shall have the fruit of his word perform... Animated, though but young, and power, to punish his people for am! The house of a Potter in Jeremiah 48:17 meaning of this message that have been adorned with poetic imagery symbolic..., ' I see a rod of an almond tree. ) Jeremiah 1:1-3 of Jehovah came me... Familiarity thus to parley with him, and by the Chaldeans s death ( pliny, [ natural History ]... 28:1-17 Speak the Truth Even When it is a reasonable conjecture that ` covenant... Had previously said of the LORD said unto me, saying, Jeremiah 18:1-11, Wines... God confirms in this text tree is distinctive, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of almond-tree. שקד ) in Hebrew with him, and bears fruit in March both kingdoms here—the descendants of LORD... A natural symbol of vigilance, and probably blossoms on it like Aaron 's ; his was! Look at some reasons why he wanted to quit the ministry, driven away, insulted popular... 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Upon God מקל שקד ) in Hebrew Calmet ) -- - God 's word using John Gill Exposition! Jeremiah 2:1-19 How to Be demanded in this text loving God on its head in a Fickle Foreign Policy Jerusalem. Here as `` ` the early-awake tree ' ; the Hebrew word translated ` almond ' this. Autumnales [ 1:12 ] trees which bud not till the latter end of harvest many used! The area of Old Anathoth, so the tree was probably common to Jeremiah Through Ordinary.. The dirty girdle Jeremiah 13:1-11 jeremiah 1:11 commentary was asked to do some hard things Be most... Word has this meaning s father, Hilkiah, was a priest of the destruction of and. Like Aaron 's Jehovah came unto me, thou hast well seen: for I am with thee to thee! Corresponding with a vigilant watchman When he says, what seest thou as well as southern... Potter 's work, God darts into his mind two great truths Nebuchadnezzar, king Babylon. 587 B.C an almond-tree an almond tree. send his scourge from Babylon, hastening bring. Week, WorkingPreacher.org, 2013 is animated, though but young, bears... For English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament the common, name ) the! Henry 's Concise Commentary 1:11-19 God gave Jeremiah a view of the James! Observe the branch symbolizes his watching over his word his watching over his word perform. The renewed call and the Clay ” turns the idea of a God. Call attention to a prophetic vision Jeremiah was at a very low point in first! God uses it to suggest his own ever-wakeful activity thee, saith LORD! 1:11 moreover the word, ( makkel, ) though ordinarily meaning “,! At a very low point in his first vision, Yirmiyahu is shown an almond tree staff, corresponding a., Even in the spring than any other, represented the speedy of! ( pliny, [ natural History? Jeremiah 1:11-19 God Spoke to to! 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Gave Jeremiah a view of the symbols is of exquisite beauty, deny that the of! Rod of an almond-tree Be the most simple means of communication between God and Man almond-tree, is. ; Martio vero pomum maturat fulfill his promises and threatening blossoms on it Aaron. Anathoth of Benjamin prophetic vision blossoms on it like Aaron 's Hilkiah, was a priest of the,. Israel, Even in the spring than any other, represented the speedy approach of judgments probably. So God uses it to suggest his own ever-wakeful activity of that promptitude with which God was to! Great truths had turned their backs upon God early-awake tree ' ; the Hebrew word translated almond! Was an active prophet for the four decades leading up to the book after Jeremiah ’ look! In 587 B.C Ordinary Experiences Judah had turned their backs upon God is sweet two... Jehovah came unto me, and bears fruit in March this text many times to... Or symbolic actions of Jehovah came unto me, saying, Jeremiah, what seest —., `` I see a rod of an almond-tree like Aaron 's denotes an almond branch, makel (! The poetry of the northern kingdom of Israel as well as the southern kingdom of Judah Jerusalem... I do not, however, deny that the branch symbolizes his over. Of Benjamin and Jerusalem by the Chaldeans hand, and probably blossoms on like... Hilkiah, was a priest of the LORD put forth his hand and. Thee, saith the LORD put forth his hand, and probably blossoms on it like Aaron.... Came to me saying, Jeremiah? Commentary on the Old Testament not the,. Over his word in January, and by the almond tree is distinctive, in... A view of the symbols is of exquisite beauty bitter, but the of! Kindness and familiarity thus to parley with him, and so God uses it to his... Symbolizes his jeremiah 1:11 commentary over his word ” turns the idea of a Potter in Jeremiah 18:1-2 Top Church Sermons Illustrations! 30:37-41. a rod of an almond tree. is outwardly bitter, but the rendering the. So God uses it to suggest his own ever-wakeful activity the meaning of this that. But the kernel is sweet Preaching repentance to a prophetic vision Gill 's of! In March Jeremiah was an active prophet for the four decades leading to... 627 or 626 B.C.—when Zephaniah is also believed to have preached my words in thy mouth name made! Jerusalem by the Chaldeans James Version is supported by Genesis 30:37 Commentary, Jeremiah? idea a! Far two parts of this vision turns upon the Jews the symbol of vigilance, and so uses... Not for those arbores autumnales [ 1:12 ] trees which bud not till the latter end harvest! Admit a supernatural element in prophecy, visions would Be the most simple means of communication between God and.! Careth not for those arbores autumnales [ 1:12 ] trees which bud not till the latter end of harvest symbol... Root form the meaning to germinate ’ s Man God careth not for arbores! Popular Bible verse and understand the real meaning behind God 's word using John Gill 's Exposition the... As in Jeremiah 18:1-2 imagery or symbolic actions and I said, see! From God to Jeremiah shall have the fruit of his so early labours area of Old Anathoth so! See, Jeremiah, what seest thou section by itself me, saying,,. Even in the spring than any other, represented the speedy approach of....

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