In 69 RJ (23 BC), however, Nephi was forced to return to the land of Zarahemla, as those in the land northward rejected "all his words. He died during the wilderness journey and was buried in a place called Nahom. Nephi began his record by praising his parents and noting that he had been “taught somewhat in all the learning of my father” (1 Nephi 1:1). In each case he saw that the outcome for all these people hinged on their acceptance of Jesus Christ. Except, he is said to have begun "to grow up unto the Lord" in the 48th year of the "reign of the judges", which likely corresponds to 44 BC. There would have been no righteous Nephite record to bring forth in the latter days to help the world understand Christâs true doctrine. That night, alone in the streets of Jerusalem, Nephi found Laban on the ground in a drunken stupor. He reminded them that they had been given THIS LAND for … Others, however, were convinced of the truth of his words to the extent that those who were opposed feared to lay their hands on him. 2 Nephi 28:30 states, “I will give unto the children of men line upon line, precept upon precept.” Nephi told his people to continuously seek knowledge from God, because God teaches people, “line upon line, precept upon precept.” This phrase is a modified quote from Isaiah 28:10, where the prophet condemned the inability of the false priests and prophets of Israel to receive Come, Follow Me: Book of Mormon (Jan. 20â26). " In the 49th year of the reign of the judges (c. 43 BC), there was "continual peace established in the land" outside the activities of the Gadianton robbers. Nephi made a solemn oath that if Zoram would go with them, they would spare his life and he would be a free man. , Upon hearing Nephi's words, there were some judges, who were members of the Gadianton robbers against whom Nephi taught, who roused others to opposition in an attempt to have Nephi arrested and tried. 3:12). Nephi, did take my family. He further stated that his record was made “in the language of my father, which consists of the learning of the Jews and the language of the Egyptians … and I make it according to my knowledge” (1 Nephi 1:2–3). The Spirit prompted him twice more, reminding him, âThe Lord slayeth the wicked to bring forth his righteous purposesâ (1Â Nephi 4:13; see also 1Â Nephi 4:7â12; Deuteronomy 7:2).  This year marked the a turning point in the affairs of the people, as two years of "much contention" "began to cease, in a small degree. Sometime later, following Lehiâs important vision of the tree of life, Nephi was shown a similar vision of the Saviorâs ministry among the Jews, the history of his people, and a view of the nations and kingdoms of the Gentiles in the latter days (see 1Â Nephi 11â14). 31 And now I, Nephi, being a man large in stature, and also having received much a strength of the Lord, therefore I did seize upon the servant of Laban, and held him, that he should not flee. For some people, especially those new to the Book of Mormon, a most challenging or unsettling story is Nephiâs slaying of Laban (see 1Â Nephi 3â4). Lastly, he taught of the people's ancestors, including Nephi and Lehi, as witnesses of the "coming of Christ. After slaying Laban, he dressed in Labanâs clothing and armor and went toward the treasury, where he met Zoram, Labanâs servant. 19:10, 21; 2 Ne. 5). Detail from I Did Obey the Voice of the Spirit, by Walter Rane. From there, they went "into the land of Zarahemla, among the Lamanites. Their preaching resulting in much success, first among those Nephites who had dissented and later among the Lamanites. The Gadianton robbers had usurped positions of power and the government had, therefore, become full of corruption. The Spirit commanded Nephi to kill Laban. Five and a half centuries have passed from 1 Nephi. It would not be easy. The name of the angel that visited Joseph Smith three times on the night of Sept. 21, 1823 was named Moroni. The point is that he did not. Instead, the outcome was something much greaterâit was intended to assist in the deliverance of all mankind. Ishmael’s Wife Traveled with her husband into the wilderness. )” (commentary for 1 Nephi 5:10–22.) If this isn’t a different Nephi, we need a word stronger than “geriatric” to describe him. Zoramâwho became a critical second witness of this powerful deliveranceâtook courage from Nephiâs words and swore his own oath that he would stay with them. (See Omni 1:15â17.) What Was Jerusalem Like in Lehiâs Time? (See 2Â Nephi 5:28.). Nephi thought of other, related reasons. , The events left the people in a state of confusion. It contains many of the plain and precious truths that were on the brass plates and were once in the original record of the Jews, the Bible.4 The brass plates became a source of inspiration for generations of Nephite prophets. Couldnât Nephi have just taken Labanâs clothes, retrieved the plates, and then left with Zoram? But reading in 3 Nephi this morning made me change my mind. (See 1Â Nephi 4:19â26. That sequence is revealed in the Book of Mormon, 1 Nephi … According to John Gee, the name "Nephi" might reflect connections between Egypt and Israel at his time. The idea was abhorrent to Nephi, and he resisted.  At the burial of the Chief Judge the next day, however, those present at Nephi's garden exonerated the five runners. The Why. When God delivered Laban and the brass plates to Nephi, He was ultimately delivering precious gospel truths to all who would eventually read the Book of Mormon. , Five members of the crowd ran to the judgment-seat to test Nephi's words. Further, the first record that he kept was a secular record and was called the Large Plates of Nephi. The repentant Nephites were "confounded, ... [confessed] their sins and were baptized unto repentance, and immediately returned to the Nephites to endeavor to repair unto them the wrongs which they had done." When others, ignorant of the happenings at Nephi's garden, came to the scene, having been notified by the servants of the Chief Judge, they assumed the five trembling men to be guilty and put them in jail. , After Nephi and Lehi tried to console the people, the "earth shook exceedingly" and the people were "overshadowed with a cloud of darkness" which caused an "awful solemn fear" to come upon them. The Lord had commanded Lehi to send his sons back to Jerusalem to obtain the plates of brass (see 1Â Nephi 3:2â4). We believe Lehi landed in Florida near Tallahassee about 589 BC. They had no sacred record. (See 1Â Nephi 3:10â21. 4:2, 15; 3 Ne. In conclusion, the voice commanded Nephi to call the people again to repentance upon threat of destruction. He shrunk, he tried to find another way, but ultimately he knew he must obey. Little is known about the activities of his early life, beyond his birth year of 54 BC. The Spirit commanded Nephi to kill Laban, something he did not want to do and did not know if he had the courage to do. President SpencerÂ W. Kimball (1895â1985), taught: âThe Lord has never condemned nor permitted destruction to any people until he has warned themâ (The Teachings of SpencerÂ W. Kimball, ed. Speaking about a time of peace and growing prosperity, Mormon recorded that both Nephites and Lamanites “did go into whatsoever part of the land they would” and “did have free intercourse one with another” (Helaman 6:7–8).Free trade naturally led to wealth (vv. Leaving Laban alive would have likely led to more deaths and suffering. Did Nephi Know of the Return from Exile? Nephi was the eldest son of Helaman, another Nephite prophet. Since no change in government form is specifically mentioned after Fourth Nephi, it is possible that the Nephites continued to use judges until their destruction in about AD 385. ), For their second attempt, they decided to retrieve their fatherâs riches to bargain for the plates. 33 Gee rules out Nfy as a possibility since so far it has not been attested as a name in Egypt at any time period. Upon arriving they found the Chief Judge murdered and they fell to the earth with fear, knowing that all of Nephi's prophecies would also be fulfilled. However, this alone does not settle the question of whether Nephi sailed eastwards across the oceans or westwards around both Africa and South America. Which Plates Did the Book of Mormon Come From? (1 Ne. who would go with me. It is Christ who offers the most profound deliverance to all peopleâdeliverance from sin and deathâthrough His atoning sacrifice and eternal life in the world to come. Those whom he converted in the city of Zarahemla went to Nephi, who was "baptizing, and prophesying, and preaching, crying repentance unto the people, showing signs and wonders, working miracles among the people, that they might know that the Christ must shortly come", to be baptized. Much like Nephi saying, after finishing his ship the Lord instructed him to build, and entered into it, writing: “we did put forth into the sea and were driven forth before the wind towards the promised land” (1 Nephi 18:8). Not only that, but they also were encircled by fire, were filled with the 'Holy Spirit of God' and again they heard the voice, this time urging them to be at peace. Right? This angel is the one who told Joseph Smith where the gold plates were buried and can be seen on top of most LDS temples. Unable to agree, the people separated, leaving Nephi alone. While Nephiâs reluctance reflected his respect for life, this experience ultimately demonstrated his deep reverence for obeying the will of the Lord. While we do not know from the record, it is likely that the Lord would have given promptings or warnings to Laban,2 who ignored them. There would have been no Book of Mormon as we know it. He also mentioned prophecies by Zenos, Zenock, Ezias, Isaiah, and Jeremiah. He also explained that the Lamanites, who were traditionally more wicked, would enjoy a better fate in the afterlife, and live longer in the promised land because they had not "sinned against that great knowledge" that the Nephites had received - representing a principle of the accountability that comes with knowledge. Some claimed Nephi to be a prophet and some even claimed him to be a god. Three of the four etymologies proposed for the name Nephi are Egyptian; these are the Egyptian names Nfr "good," 32 Nfw "captain," and Nfy "wind." Except, he is said to have begun "to grow up unto the Lord" in the 48th year of the "reign of the judges", which likely corresponds to 44 BC. 1 Nephi 6:1–3 — How Lehi’s Lineage May Explain His Location. Despite the setback, Nephi persuaded them to continue their mission. Nephi called to them in his own voice, and they stopped. He is the righteous son of Lehi and Sariah (1 Ne. Nephi was the eldest son of Helaman, another Nephite prophet. He saw clearly what the Lord had done for his family and why. (Alma 27:4–8.) Seeing that the people were destroying themselves by the sword, Nephi prayed that God would send a famine "to stir them up in remembrance of the Lord their God." Nephi is the author of the first two books of the Book of Mormon, the First and Second Nephi. When they were found by the Nephites years later, their language had become corrupted and they denied their Creator. See also [ … In this chapter, Lehi stated that he “thought he saw God sitting upon his throne, surrounded with numberless concourses of angels” (1 Nephi Immediately after their release, the five men argued powerfully against the Gadianton robber judges, who blamed Nephi for the murder, due to his apparent foreknowledge of the event. He prophesied of the loss of their great cities if they did not repent and earn the protection of the Lord. In the 49th year of the reign of the judges (c. 43 BC), there was "continual peace established in the land" ou… , Seeing that he had convinced at least some of the crown, Nephi continued his preaching. It would be hard for any of the brothers to think that anything but the power of God had delivered the plates into their hands. by Clark Goble • July 30, 2017 • 13 Comments. , In the same year, 'Nephi delivered up the judgment-seat to a man whose name was Cezoram,' being weary of the iniquity of the people, who consisted more of those choosing evil than those choosing good. , Being filled with sorrow because of the wickedness of the people, Nephi 'bowed himself' and prayed upon a tower in his garden, which was by the highway leading to the 'chief market' in the city of Zarahemla. The Lord also knew these sacred records would soon be destroyed in the upcoming invasion by the Babylonians if they were not removed (in a related vein, see 2Â Nephi 26:17; Enos 1:14; Mormon 6:6).  This was followed by a "voice of perfect mildness" that is said to have pierced "even to the very soul" when it twice times urged the people to repent and not to "destroy my servants whom I have sent unto you to declare good tidings" and once spoke "marvelous words which cannot be uttered by man", interspersed with more earthquakes. In 1Â Nephi 1, with a perfect perspective of where he was leading his readers, Nephi explained a major theme for what he was about to write: âBut behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliveranceâ (verse 20; emphasis added). " At the time they were to be taken from prison and executed, however, they were protected by a 'pillar of fire' and the Lamanites were "struck dumb" with amazement and were afraid of being burned. He began by addressing the skeptics in the group who did not believe in his status as a prophet of God by comparing himself to Moses using the example of the parting of the Red Sea. II. (See 1Â Nephi 3:22â27.). Why did the king of the Anti-Nephi-Lehies say he and his people would be slaves to the Nephites? He was later instructed by the Lord to make a record of the religious proceedings of his people. The Lord was directing Nephi in a way that would result in the least loss of life. With this precise perspective of revelation, Nephi came to understand why he was required to obtain the plates in the way he did. Looking at the timeline, it’s about 49-39 BC. In the many times I have studied and taught this account, I have pondered why Nephi included it. 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