“The cords of death surrounded me” (v. 3a). “Yahweh, I beg you, deliver my soul.”, “I love Yahweh, because he listens (Hebrew: sama) to my voice” (v. 1a). B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. How can the psalmist be both a servant and free at the same time? Anderson, A.A., The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 (Nashville: Abingdon Press, 2003), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament: The Book of Psalms (Grand Rapids: Wm. Some of us have experienced the cords of death closing around us. yes, in the presence of all his people. He may have in mind ropes or nets that he has used to ensnare game. We should deem ourselves bound to walk as in his presence. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Ps. People who are riding high are seldom good candidates for repentance. (10-19). Yet most people today have never heard of John Gill. This is one of those passages in Psalms where the writer has enjoyed deliverance from peril by the hand of Jehovah. The Court of Women (open to Israelite women). Such a vow could be, “Save me, Lord, and I will do (whatever).”. CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. The offering had to be eaten the same day. 3 (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. Now that Yahweh has saved him, the psalmist promises to do what he had promised as part of his vow. The pious man evidently remembers both his own deliverance and that of his people as he sings in the language of Ps 116:16, "Thou hast loosed my bonds"; but he rises into sympathy with his nation as he thinks of the courts of the Lord's house and of the glorious city, and pledges himself to sing "in the midst of thee, O Jerusalem." The contents might be the blessing of abundance (Psalm 23:5) or consolation (Jeremiah 16:7). “Because he has turned his ear to me, therefore I will call on him as long as I live” (v. 2). 4 Then I called on the name of Yahweh: Psalm 116:12(HCSB) Verse Thoughts. 8 For you have delivered my soul from death, The word tahanun means a prayer of supplication or a plea for mercy. The psalmist acknowledges being Yahweh’s servant––one obliged to do Yahweh’s will. I was sure I was going to die, because I could see no possibility of rescue. 116 I y love the L ord, because he has z heard. 3 b The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. Ps 116:1-19. I am your servant, the son of your handmaid” (v. 16). 8. The psalmist believed in Yahweh even in the midst of great afflictions. That is possible, because the psalmist is a voluntary servant, serving Yahweh out of gratitude. The Court of Priests (restricted to priests). 6. He acts to restore those whose lives are broken––not because they are deserving, but because God is compassionate. While the psalmist believed in Yahweh, he determined that he couldn’t believe in men. Psalm 116:1. Hasiyd means kind, merciful, or pious––i.e., those whose lives manifest their deep faith in Yahweh––those who have determined to allow Yahweh and Yahweh’s law to shape their lives. from the words "and abundant in goodness and truth" onwards. To turn one’s ear to someone is to position yourself to hear that person as clearly as possible. 1. V. THE GLADNESS AND GRATITUDE OF CONVALESCENCE, (Psalms 116:1, Psalms 116:2, Psalms 116:5, Psalms 116:7-9, Psalms 116:13, Psalms 116:14, Psalms 116:16-19.) Because he hath inclined his ear unto me, therefore will I call upon him as long as I live. When a poor sinner is awakened to a sense of his state, and fears that he must soon sink under the just wrath of God, then he finds trouble and sorrow. The psalmist doesn’t spell out the nature of the peril except that it was extreme. Samuel Johnson wrote, “When a man knows he is to be hanged, it concentrates his mind wonderfully.”. 6 Yahweh preserves the simple. 12 What will I give to Yahweh for all his benefits toward me? “I was brought low, and (Yahweh) saved me” (v. 6b). 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. You have freed me from my chains. It is a great mercy to be kept from being swallowed up with over-much sorrow. Posted on Jan 18, 2006 by Beyond Today Editor Estimated reading time: 10 minutes. A cup is a vessel from which one drinks. The word ‘aman means to have the confidence that comes from depending on a reliable resource, such as a loving parent––or Yahweh. Is not the affliction amply repaid by the joy of returning strength and the sense of newness of life and power. The Court of the Gentiles (open to Gentiles). 3 The sorrows of death compassed me, and the pains of hell gat hold upon […] in the midst of you, Jerusalem. ), The New Interpreter’s Dictionary of the Bible, 5 vol. “I believed (Hebrew: ‘aman), therefore I said, ‘I was greatly afflicted'” (v. 10). Jehovah guards the simple; I was brought low, and he saved me. When the psalmist prays for Yahweh to deliver his soul, he is really asking for Yahweh to save his life. For the most part, the Old Testament holds out no promise of an afterlife or resurrection. 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