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qualities of guru and shishya

Natural Black Agate or Kala Hakik Mala for Pooja Healing Japa Mala ₹ 600.00 ₹ 400.00; Aura Healer Spray ₹ 1,200.00 ₹ 600.00; Gold Plated Energize Shani Yantra ₹ 2,500.00 ₹ 2,100.00; Coral Moonga 3 Carat - Lab Certified ₹ 4,000.00 ₹ 3,500.00; Yellow Sapphire Pukhraj 5 Carat Natural Lab Certified, Yellow sapphire ring ₹ 18,000.00 ₹ 15,000.00 The guru will ensure that the shishya learns all that she can possibly teach while keeping the student’s best interest. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Pinterest (Opens in new window), Click to email this to a friend (Opens in new window), Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya, Understanding your True Self | Human Behaviour Psychology, Valmiki Curse to Nishad | How Valmiki Wrote Ramayana? A. Qualities like – magnetic glow of an awakened personality, absolute mastery of technique integrating the body and soul of the dance art, a live sense of rhythm and tempo in … More than a Guru, it is the disciple, who is expected to adorn great qualities. In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the archetype. He should be completely conversant and wholly knowledgeable regarding the ideals of Yogiraj and His 26 annotated scriptures. Do not analyze the Guru’s directives … Instead, a guru who embodies actual lived qualities defines them. Financially supporting the guru Rendering physical seva in the ashram Manas pooja or serving through the mind No preference as such. The greater the desire to get liberated, the more the intensity, the faster will a true Guru get connected to you. are trivial matters. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. All other arrangements of Guru-shishya or teacher-disciple is hog wash. A seeker of Truth can never participate in seeking, as a part-time objective. The Vedas themselves prescribe for a young brahmachari to be sent to a Gurukul where the Guru (referred to also as acharya) teaches the pupil the Vedas and Vedangas. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. Everyone should maintain the intention of being a student or a disciple in every situation. Yes , Guru is only required if you are serious about spirituality. 2. [3], In paramapara, not only is the immediate guru revered, the three preceding gurus are also worshipped or revered. This Truth is also known as the Supreme Being, The Lord. January 1, 2020 July 19, 2015. Joel Mlecko states, " Gu means ignorance, and Ru means dispeller," with guru meaning the one who "dispels ignorance, all kinds of ignorance", ranging from spiritual to skills such as dancing, music, sports and others. There are many reasons as to why Nehru was drawn towards Gandhi. This article provides practical information on the qualities of a disciple which he should possess for bestowal of the Guru’s continuous grace. for the Śankaracharya's this is, Parameṣṭhi-guru – the highest guru, who has the power to bestow mokṣa (usually depicted as, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart, Deep humility and self-effacement, admission of, Total surrender to God as the only true refuge; and, A relationship of lover and beloved known as bridal, The assignment of all or many of the material possessions of the, The strict and unconditional adherence by the, A system of various titles of implied superiority or deification which the guru assumes, and often requires the, Sometimes the authority of the guru will extend to all aspects of the, This page was last edited on 22 December 2020, at 16:42. Guru is energy, the medium through which jnana or knowledge flows to the shishya or disciple. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. There are some qualities that are expected out of a disciple. 3. Some common elements in this relationship include: 1. The students are molded under the guidance of their mentors. [14] Without the teacher, it is asserted, there can be no experience or insight. Financially supporting the guru Rendering physical seva in the ashram Manas pooja or serving through the mind No preference as such. Otherwise the normal materialistic teachers who are also Gurus can help us with our normal survival skills. The primary quality being the thirst for knowledge and dedication to it as the motive for learning. They say that disciples should surrender to Guru. Initiation into the mysteries of Brahman will fructify only when the disciple's … This tradition consists of a spiritual relationship between the guru and the shishya. Tantric teachings include generating visualisations of the guru and making offerings praising the guru. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. It is absolutely important that he should have attained Khecari. The guru is not an individual who initiates a person, but the person's own Buddha-nature reflected in the personality of the guru. What are the qualities of guru so that one can find true guru is been described in the article. However even such Guru Disciple relationships are driven by ego-massaging intentions and hence this can never be a true relationship based on Truth. This is the problem in today’s world. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. Today, I will talk to you about the qualities of a great Guru in the context of present day teaching. Helps us Create better Content. He is now training himself in power-play. It is considered that this relationship, based on the genuineness of the guru, and the respect which is not based on age or how old one looks, commitment, devotion and obedience of the student, is the best way for subtle or advanced knowledge to be conveyed. a husband answering questions about immortality; a teenage boy being taught by Yama, Hinduism's Lord of Death). Each parampara belongs to a specific sampradaya, and may have its own akharas and gurukulas. That is, the centre of dhyan for a shishya is the form of his/her Guru, all the pilgrimages are made by the shishya at the feet of the Guru; Guru’s every word is a mantra (codified energy) for the shishya and he/she attains moksha only by the grace of the Guru. There is another category of disciples, where they become yes-men of Gurus. January 1, 2020 July 19, 2015. [17], "Sishya" redirects here. Bhakti (devotion) means surrender to God or guru. He also observed that the term 'living Buddha' is a translation of the Chinese words huo fuo.[16]. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: In its most extreme form it sometimes includes: Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. He must shower love on all devotees irrespective of them being rich or poor. Guru Shishya Parampara is the teacher-disciple lineage. Please Subscribe for Notifications, This is default text for notification bar. In that process, he is recognised without his intent, by the world, by the will of the Supreme Lord, as a Guru, One gets connected to the Guru through the desire to get liberated from bondage. The establishment of a teacher/student relationship. Some common elements in this relationship include: 1. Since ancient times, the guru- shishya relationship has held immense importance. Niruma further throws light on the importance of a guru in spirituality and the qualities of a shishya. Some common elements in this relationship include: 1. In the Pali Buddhist tradition, magae the Bhikkus are also known as Sekhas (SN XLVIII.53 Sekha Sutta). Nehru recognized the heroism and spirit of defiance of Gandhi. 1) You have met a guru if conflicts and discord at home come to an end, otherwise how can you say you have met a guru? Kindly fill out surveys in the Posts and Home page. The pupil is also taught the Prayoga to perform yajnas. He describes this as a folk etymology. In these cases, even the Gurus are responsible for encouraging this overarching behaviour of their disciples. If one is looking at spirituality as the most important aspect the living process, a genuine Guru Parampara may be required so that one is “trained” to be committed and sincere in one’s intentions and spiritual progress. The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana, are examples. These disciples are power-hungry. In this process the guru both accepts the initiate as a shishya, and also agre… But there are some conditions for the flowering of such auspiciousness in the life of the disciple. Qualities of a disciple - To be accepted as a disciple by a Guru, one needs to gain the grace of a Saint. A Truth seeker can have only one objective and that is Truth. Discipline is a must in a student’s life. Smriti (memory), Mati (insight), Medha (intelligence), Uha (wisdom), Apoha (willpower), and Shishya – Nishpadana (production of good disciples).. The establishment of a spiritual teacher/student relationship between the guru and shishya. The best known form of the guru–shishya relationship is that of bhakti. [6] An established parampara is often called sampradāya, or school of thought. Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya. These people suck the spirit out of spirituality with their behaviour and their tendency of wasting the Guru’s time. This example he does not set for the world, but for himself. The path of spirituality is to annihilate the ego, even if it means to finish oneself in such pursuits. In the Vedas, the knowledge of Brahman (brahmavidya) is communicated from guru to shishya by oral lore. Their hearts bled for the poor and down trodden. Qualities of a Guru. Bhakti extends from the simplest expression of devotion to the ego-destroying principle of prapatti, which is total surrender. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. He is interested in being recognised as the heir-apparent of the Guru. The above sloka is the essence of life of a shishya. I mostly write about Life and its experiences. A Guru Parampara may well be needed. Between these two there are many variations in degree and form of authority. Unless the disciple who is guided somewhat, by his noble intentions a true Guru-disciple relationship can never blossom. Common characteristics of the guru–shishya relationship Ekalavya's dakshina of his right hand thumb to his guru. 2. In the Pali Buddhist tradition, the Bhikkus are also known as Sekha's (SN XLVIII.53 Sekha Sutta). The Kriyayoga Guru inevitably has to be sadhana-oriented. The bhakti form of the guru–shishya relationship generally incorporates three primary beliefs or practices: In the ego-destroying principle of prapatti (Sanskrit, "Throwing oneself down"), the level of the submission of the will of the shishya to the will of God or the guru is sometimes extreme, and is often coupled with an attitude of personal helplessness, self-effacement and resignation. (the guru should accept as his shiShya, only a person who) he is a true disciple, endowed with auspicious features with regard to the sAmudrikA lakShaNa and who is endowed with the capacity to enter into samAdhi and who possesses good qualities and character, They show off their money power by buying things in a lavish manner for the Guru or his institution, to attract the attention of their Guru. The term "Upanishad" derives from the Sanskrit words "upa" (near), "ni" (down) and "ṣad" (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. Such practices will derail Truth seeking completely. Post was not sent - check your email addresses! A so-called Saint asked His Holiness Dr. Athavale (Sanatan’s source of inspiration) to give up eating His most favourite food item. In this process the disciple is made part of the spiritual family (kula) - a family which is not based on blood relations but on people of the same knowledge.[12]. The guru-shishya relationship has been the sacred cornerstone of our religious and educational traditions in general and music as well as dance education in particular. The seeker must serve the guru and submit his questions with all humility so that doubt may be removed. If one were to receive milk in a vessel full of leakages or holes, how can milk stay in such a vessel? There is yet another category of disciples who are liked by their Gurus and become the favourite of their Gurus in so many ways. After the stay at the Gurukul the brahmachari returns home after performing a ceremony called samavartana. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. The guru-shishya tradition, lineage, or parampara, denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Sikhism, Jainism and Buddhism.It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. Sorry, your blog cannot share posts by email. For example, in Vaishnavism a number of sampradayas are developed following a single teacher, or an acharya. Guru–shishya means "succession from guru to disciple". Most of the institutions pay seekers, Gurus and disciples, to run their organisations. 1 B. Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. Some common elements in this relationship include: In some traditions there is never more than one active master at the same time in the same guruparamaparya (lineage). Grace depends more on the position of the disciple than on the quality of the Guru. 1 A. If this does not happen, the Supreme Lord shall appear directly before such a sincere soul and present Himself as the Guru. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. A disciple is one who is consumed by the fire of seeking. The Kalari is usually a pit in the ground which is designed to control the inside temperature naturally, without being affected by the weather outside. There is another lot of disciples who feel that they maintain the Guru with their money. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including tantra. Delineated as affection and submission, the guru-shishya practices of the Vaisnavites and Saivite sects show how guru-deification and worship was constructed and authorized in the Bhakti Cults (Mlecko 1982:46). If one is chit-chatting about spirituality, it should be clear that he cannot be a seeker and he is only seeking newer avenues of satisfying his ego. A Guru is a personality, a representative of the Supreme Lord, who is capable of driving out grief and infatuation of all sorts from the heart of his disciples. While some argue for freedom of interpretation others maintain that "Although an ācārya speaks according to the time and circumstance in which he appears, he upholds the original conclusion, or siddhānta, of the Vedic literature. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a, Sometimes this initiation process will include the conveying of specific, Parama-guru – the guru of the Parampara or specific tradition (e.g. The Guru-shishya parampara always emphasized that the Guru should also be a mentor. The Śrauta tradition is a purely oral handing down of the Vedas, but many modern Vedic scholars make use of books as a teaching tool. This is a ridiculous disciple, who has forgotten all about his spiritual goals and now seems to be content, involved with the politics around his master. Some common elements in this relationship include: The establishment of a teacher/student relationship. Even today, although one does not get to witness the ’gurukul’ tradition, the relationship has evolved and holds utmost relevance. Such disciples are interested in hogging attention alone. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. At Kalariyil Dharmikam Ashram, Kalaripayattu training takes place inside the ‘Kalari,’ which is the martial arts school. In the Theravada Buddhist tradition, the teacher is a valued and honoured mentor worthy of great respect and a source of inspiration on the path to Enlightenment. The gurus inculcate all good habits and personality traits in students and make them good students. bygone years, dominate others, driving out of grief, empty himself, finsih oneself, Guru is personality, hogging attention, Masters, materialistic relationship, ocean of milk, penniless, providence, qualifications, ridiculous disciple, sages of yore, secondary intentions, seeker of Truth, self-effort, shastras, Supreme Lord, Truth seeker, types of disciples, vessel, yes-men. When in September 1990, Baba (His Holiness Bhaktaraj Maharaj) visited Him, He thought to Himself “Giving up custard apples etc. Instead, a guru who embodies actual lived qualities defines them. In the early oral traditions of the Upanishads, the guru–shishya relationship had evolved into a fundamental component of Hinduism. [1] In the traditional residential form of education, the shishya remains with his or her guru as a family member and gets the education as a true learner.[2]. There are many other malicious aspects that can derail one’s intentions of developing into a Truth seeker. The guru–shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. Guru is not a physical form. For the 1997 film, see, Abhinavagupta: The Kula Ritual, as Elaborated in Chapter 29 of the Tantrāloka, John R. Dupuche, Page 131, Preece, Rob. Rob Preece, in The Wisdom of Imperfection,[17] writes that while the teacher/disciple relationship can be an invaluable and fruitful experience, the process of relating to spiritual teachers also has its hazards. Even today, although one does not get to witness the ’gurukul’ tradition, the relationship has evolved and holds utmost relevance. As other authors had done before him,[18] Preece mentions the notion of transference to explain the manner in which the guru/disciple relationship develops from a more Western psychological perspective. He should not have any secondary intentions. When someone is committed to Truth and Truth alone, then by the Will of the Lord one is selected by Him, to guide other people. In Tibetan texts, emphasis is placed upon praising the virtues of the guru. The Sanskrit word figuratively means "an uninterrupted series or succession". The Guru also gets influenced by the so-called docile behaviour of the disciple. The qualifications of a good disciple are stated to be good birth, purity of soul (shuddhatma), and capacity for enjoyment, combined with desire for liberation (purushartha-parayanah). One experiencing self-realisation. There is a variation in the level of authority that may be granted to the guru. In return, the disciple is expected to show great devotion to his or her guru, who he or she regards as one who possesses the qualities of a Bodhisattva. Mantra moolam Guru vakyam, moksha moolam Guru kripa. Sometimes defined as "the passing down of Vedic knowledge", it is believed to be always entrusted to the ācāryas. [original research? Attributes of a teacher. The establishment of a teacher/student relationship. 2. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. The guru–shishya tradition, or parampara ("lineage"), denotes a succession of teachers and disciples in traditional Vedic culture and religions such as Hinduism, Jainism, Sikhism and Buddhism (Tibetan and Zen tradition). Omniscient 1. How Life occurred to me. It is separated from the socio-political structure and spans across social/political divisions since such knowledge is beyond those divisions. | Valmiki Ramayana-4. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. If a disciple has thorough qualities, if he is a vessel for receiving Grace, only then can the work of the Guru have any effect on the disciple. Which type of devotional service do you prefer? A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. The student eventually masters the knowledge that the guru embodies. [15], The Dalai Lama, speaking of the importance of the guru, said: "Rely on the teachings to evaluate a guru: Do not have blind faith, but also no blind criticism." In the bhakti guru–shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. Though a guru is important in one's life but in akram path, there is no guru-shishya relationship as your soul is considered as your sole guru. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. 2) One can only be defined a guru if he is living and present for you, and you absorb his teachings with unmatched intensity (dharan), such that over a few months there develops a guru-shishya (master-disciple) relationship. In such cases where the disciple has qualities as expected by the Shastras, Providence automatically shall displace a false-Guru and handover a truly enlightened Master by natural arrangement to the deserving disciple. Both of them gave greater importance to human qualities than to political expediency. The disciple should be a Truth seeker and should be driven by the goal of becoming a Truth seeker and nothing else. The rest, Providence shall arrange for. This can happen only when both the guru and shishya have the requisite qualities. The Hindus believe that the Vedas have been handed down through the ages from guru to shishya. for the, Parātpara-guru – the guru who is the source of knowledge for many traditions (e.g. "[6], Akhara is a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a Sampradaya monastery for religious renunciates.

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